Episode 28 – The Banner System & Ningyuan City

The Eight Banners: the original White, Red, Yellow and Blue as well as the Border Banners of the same colours.

This episode we look at the Eight Banner system that made the Jurchen people under Nurhaci such a devastating military force. We note how policies began changing due to necessity, as Nurhaci sought to consolidate the lands and people under his control, as well as continue the empire’s expansion. We end with a pivotal moment for the Jin Dynasty, the Battle of Ningyuan.

Link to documentary on Nurhaci

Episode 26 – Zhilong’s Son

Zheng Zhilong (merchant, translator, pirate, naval tactician and Admiral of the Chinese fleet) has a key role in the history surrounding Taiwan. No less important – in fact, arguably more important – is the role that his son, Zheng Chenggong, would play. To understand the role he played, it is important that we look at his childhood, his family dynamic and the world in which he was growing up.

The late Ming Empire.

If one follows this link to the Wikipedia page on events of the 17th Century, one could be surprised by the number of entries that relate to war.

Episode 25 – Spanish vs Dutch

After a quick recap of the Spanish and Dutch influence in Taiwan (as well as taking a broader look to encompass the ongoing Eighty Years War), we look at how changes weakened the Spanish position in Taiwan. The Dutch would take advantage of this to try push the Spanish off Taiwan and claim control over the whole island for themselves. This culminated in the battle for San Salvador, the Spanish fortress in Keelung (Jilung).

Episode 24 – Dominican Hermosa

The mendicant religious orders within the Catholic church, started in the 13th Century, were products of the highly religious and meant to rebuild the church’s failing image. Over the centuries rivalries grew between these orders and, although they had generally the same goals and often worked together, they also vied with one another for power and influence.
The Order of St. Dominic led the Catholic charge into Hermosa, partly to counter the protestant Dutch in the south, but mostly with an eye to forging new pathways to China and Japan. Here we look at a few of the most prominent of these Dominicans and their actions in Taiwan.

St. Dominic Coat of Arms
Portrait of Saint Dominic, 1170-1221

LINKS
The Catholic Church in Taiwan (extract)
The Catholic Dominican Missionaries in Taiwan (1626-1646)
La Isla Hermosa (How Taiwan Became Chinese, Ch. 4)
Peter Kang (Academia Sinica)

Episode 23 – Isla Hermosa

Flag with the Cross of Burgundy, used by the Spanish Empire.

From 1624 the Dutch were encamped in southern Formosa (their name for Taiwan) and heavily disrupting trade in the region for the Spanish and Portuguese. By 1626 the Spanish had decided to take action and sent an expedition to form a colony in northern Hermosa (their name for Taiwan). After finding an apparently perfect place, complete with a village ready and waiting for them to occupy, they began experiencing difficulties. Supplies were in short demand, as Hermosa was the most distant outpost of the Spanish empire.

(above left) an image of Keelung Bay from 1626 showing what is today known as Heping (Peace) Island in the north.
(above right) an image of Taiwan from the late 1630s showing the Dutch in the south and the Spanish in the north.

Episode 21 – Among the Head-Hunters of Formosa, Part II

In this episode we discuss the religion of the indigenous peoples of Taiwan, including their gods and ancestors, the duties of the priestesses and how they deal with illness and death. We also look at their architecture, their various arts and crafts, including pottery and fabric, as well as their styles of tattoos.

People squatting in the same manner that men do during courtship rituals.
Note the slate walls and roofing of the Paiwan buildings, including the artwork above the door indicating it to be a chief’s house.
The people in the picture are children, showing you how low the Paiwan houses are. Most of the house is subterranean.
An example of women’s facial tattoos in Tayal culture, 2006. Here the tattoos cover the entire space below the bottom lip, as opposed to only partially, as Janet McGovern observed in 1916.

For those of you interested in reading McGovern’s work for yourself, here are some links to online versions of it.
One long scrolling page from Project Gutenberg or as a flip book from Archive.org or another flip book by Manybooks.

Prof. C.J.’s Alliance of Throne & Altar

Episode 20 – Among the Head-Hunters of Formosa, Part I

Janet Blair Mongomery McGovern was an anthropologist and explorer who visited Formosa from 1916-1918 during the first phase of the Japanese colonial period. While ostensibly working as an English teacher, she spent her free time travelling the countryside to meet and learn about the indigenous peoples of Formosa. Using the information in her book, which has the same title as this episode, we will learn all we can about the Taiwanese indigenous and compare it to Dutch records from the 17th Century.

Janet McGovern’s mapping of the indigenous distribution across Formosa.

Link 1 and Link 2 to newspaper articles on the skull discovered in 2022 believed to have belonged to a pygmy.

Videos about the Jew’s Harp (mouth harp)
French performance
Brazil performance
American performance
Description on how to play the instrument
A short history lesson on the mouth harp